114 Cf. Between two baptized persons, marriage as an institution willed by God the Creator cannot be separated from marriage the sacrament, because the sacramental nature of marriage between the baptized is not an accidental element that could be or could just as well not be, but is rather so tied into the essence of it as to be inseparable from it. The Church manifests an attentive solicitude toward such people and encourages them to a life of faith, prayer, works of charity and the Christian education of their children. However, God in his infinite mercy gives to man and woman the grace to bring the union of their lives into accord with the original divine plan. 2. 1057 § 1. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection. This disorder can manifest itself more or less acutely, and can be more or less overcome according to the circumstances of cultures, eras, and individuals, but it does seem to have a universal character. To heal the wounds of sin, man and woman need the help of the grace that God in his infinite mercy never refuses them.99 Without his help man and woman cannot achieve the union of their lives for which God created them "in the beginning.". In celebrating the sacrament of Holy Matrimony, Christians proclaim the communion of love between Christ and the Church and ask God’s blessing on the new couple that their nuptial union might be the sacramental sign of this same love. The doors of homes, the "domestic churches," and of the great family which is the Church must be open to all of them. . Gen 1:28; 3:16-19. 153 Mt 19:6; cf. 134 Cf. Marriage is not a purely human institution despite the many variations it may have undergone through the centuries in different cultures, social structures, and spiritual attitudes. . 1637 In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Whoever praises it makes virginity more admirable and resplendent. "162, 1653 The fruitfulness of conjugal love extends to the fruits of the moral, spiritual, and supernatural life that parents hand on to their children by education. 111 Cf. "155 Polygamy is contrary to conjugal love which is undivided and exclusive.156, 1646 By its very nature conjugal love requires the inviolable fidelity of the spouses. Gen 3:12. 125 Cf. In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb: V. THE GOODS AND REQUIREMENTS OF CONJUGAL LOVE, 1643 "Conjugal love involves a totality, in which all the elements of the person enter - appeal of the body and instinct, power of feeling and affectivity, aspiration of the spirit and of will. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath.111 which precedes the wedding feast, the Eucharist. 101 Cf. 163 GS 50 § 1; cf. 103 Song 8:6-7. For Catholics, the Sacrament of Marriage, or Holy Matrimony, is a public sign that one gives oneself totally to this other person. As Fr. For a valid marriage the consent must have as its object true Matrimony, and be a human act which is conscious and free and not determined by duress or coercion. Saint Andrew the Apostle Catholic Church3450 West Ray Road, Chandler, AZ 85226(480) 899-1990, Copyright © 2021 Saint Andrew the Apostle Catholic Church, Site designed and maintained by The Catholic Web CompanySend Us Stuff. They should encourage them in the vocation which is proper to each child, fostering with special care any religious vocation."169. 135 Cf. He who is able to receive this, let him receive it.". 167 Cf. So, even at a natural level, a lack of commitment to these four elements means that no marriage has taken place. It requires particular attention on the part of couples and their pastors. Although the dignity of this institution is not transparent everywhere with the same clarity,88 some sense of the greatness of the matrimonial union exists in all cultures. LG 6. 1648 It can seem difficult, even impossible, to bind oneself for life to another human being. John Hardon explains in his Pocket Catholic Dictionary, there are four elements common to natural marriage throughout history: 1. THE CELEBRATION OF MARRIAGE. 1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority.137 In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage.138 This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church.139. God instituted Matrimony for the special purpose of entrusting to the married couple the privilege of … If the divorced are remarried civilly, they find themselves in a situation that objectively contravenes God's law. CIC, cann. . 1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage. 1621 In the Latin Rite the celebration of marriage between two … The spouses are the ministers of the sacrament of marriage because the mark—the external sign—of the sacrament is not the wedding Mass or anything the priest might do but the marriage contract itself. The three requirements that are essential to Marriage are unity, indissolubility, and openness to children. 164 Cf. Therefore, a marriage which is ratified and consummated between baptized persons can never be dissolved. 127 CIC, can. Marriage, SACRAMENT OF.—That Christian marriage (i.e. 4. In other words the couple who are getting married administer the … marriage between baptized persons) is really a sacrament of the New Law in the strict sense of the word is for all Catholics an indubitable truth. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them. "128 This consent that binds the spouses to each other finds its fulfillment in the two "becoming one flesh."129. Mt 19:3-12. Spouses who with God's grace give this witness, often in very difficult conditions, deserve the gratitude and support of the ecclesial community.158, 1649 Yet there are some situations in which living together becomes practically impossible for a variety of reasons. FC 21. 1663 Since marriage establishes the couple in a public state of life in the Church, it is fitting that its celebration be public, in the framework of a liturgical celebration, before the priest (or a witness authorized by the Church), the witnesses, and the assembly of the faithful. The temptation to religious indifference can then arise. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice. 1134. God himself seals the consent of the spouses. "No one is without a family in this world: the Church is a home and family for everyone, especially those who 'labor and are heavy laden.'"172. "149 Christ dwells with them, gives them the strength to take up their crosses and so follow him, to rise again after they have fallen, to forgive one another, to bear one another's burdens, to "be subject to one another out of reverence for Christ,"150 and to love one another with supernatural, tender, and fruitful love. 1 Cor 10:17. Mt 19:8; Deut 24:1. 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